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Allah has made trade lawful and made usury and interest unlawful


2, 275 Those who practice usury and interest, (their condition is such as) they will not be able to stand except like the standing of one who has lost his reason under the influence of satan. That is so because they say, "trade is just like usury and interest". Whereas Allah has made trade lawful and made interest unlawful. Then whosoever has received this admonition from His Lord and keeps away (from usury and interest) he may keep whatever (interest) he has taken in the past. His matter rests with Allah. As for those who revert (to the practice of usury and interest) it is these who are the fellows of the fire, therein shall they live for long.


Forgo all outstanding gains from usury and interest if you are believers and if you do not return the gains then beware of war from Allah and His Messenger


2, 278 O you who believe! Take Allah as a shield and forgo all outstanding gains from usury and interest if you are indeed believers.

279 If you do not (return the gains from usury and interest), then beware of war from Allah and His Messenger. But if you turn away, then you shall have your principal back (without interest). Thus you shall neither deal unjustly nor be dealt with unjustly.



Interest and usury does not increase wealth but compulsory charity with the view to seek the pleasure of Allah increases wealth many times


30, 39 And that which you lay out as interest and usury with a view to increase the wealth of the people does not help increase it in the sight of Allah. But that which you present as the Zakat (purifying dues) with a view to seek (thereby) the pleasure of Allah, it is they then who will increase (their wealth) many times over.




Do not appropriate one another’s property by immoral means


2, 188 Do not appropriate one another’s property with iniquity (and by false means) nor seek to gain access thereby to the authorities so that you may appropriate a portion of (other) people’s property by sinful means (and bribery) and that (too) knowingly (that you have no right to do so).




Do not consume your property among yourselves by unlawful means


4, 29-30 O you who believe! Do not consume your property among yourselves by unlawful means, rather it be a trade based on free mutual consent. And do not kill your people. Surely, Allah has been Ever Merciful to you.

30 But whoever does any such thing aggressively and unjustly, We shall certainly cast him into Fire. And this is ever easy for Allah.





If any debtor be in straitened circumstances there shall be respite for him till his circumstances ease


2, 280 If any debtor) be in straitened circumstances there shall be respite (for him) till (his circumstances) ease. But that if you remit (the debt) by way of charity (for the sake of God), it is better for you, if you only knew.




Do not covet the favours which Allah has bestowed on some of you to excel others


4, 32 And do not covet the favours which Allah has bestowed on some of you to excel others, Men shall have the share of the fruit of their labour, and for women is the share of the fruit of their labour. You had better seek from Allah His bounty. Verily, Allah has perfect knowledge of all things.


Approach the property of an orphan except in the fairest manner


6, 152 And (He has enjoined you) that you do not approach the property of an orphan except in the fairest manner; until he attains his maturity, and give full measure and weight with equity. We charge no soul except to its capacity, and that when you speak (giving your verdict), observe justice even though the person concerned be a relative (of yours), and fulfill the covenant (you made) with Allah. That is what He enjoins upon you so that you may take heed.

17, 34 And go not near (to utilize) the property of an orphan, except in the fairest manner and intention (in favour of the orphan) until he attains his (age of) full strength, (when the property is to be returned to him), and fulfill (your) agreements, (for every) agreement is certainly questioned about and has to be accounted for.


Give full measure when you measure out


17, 35 - Give full measure when you measure out, and weigh with a right balance, that is best and most commendable in the long run.


Weigh with even and balanced scales


26, 181-183 Give full measure and be not of those who give short;

182 And weigh with even and balanced scales.

183 And do not defraud people of their things. Do not go about acting corruptly, creating disorder in the country.





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